On May 18th, in honour of the 1700th anniversary of the Council of Nicaea, a Croatian Christian association invited me to give a virtual speech. The following is my contribution to the conference.

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Distinguished guests, esteemed colleagues,

With sincere gratitude, I accept the opportunity to address this gathering of international intellectuals, researchers, and religious scholars. This occasion is both solemn and celebratory, as we mark the 1700th anniversary of the Council of Nicaea, a foundational moment in the theological and institutional development of Christianity. Though I come to you not as a theologian or confessional believer but as a humanist and a journalist grounded in secular principles, I approach this event with profound respect for its historical gravity and moral resonance.

The Council of Nicaea, convened in 325 CE, was not merely an ecclesiastical deliberation. It was a forged coherence in doctrinal chaos, a work to unify diverse communities under a shared conceptual framework. The idea was to assert that truth must be sought collectively and with a seriousness of purpose. This ambition, couched in theological terms of the day, remarkably echoes the vocation of journalism.

Journalists operating in open, pluralistic societies such as Canada are entrusted with a public responsibility not unlike that of the Nicene Fathers. We are to confront genuine ambiguity, interrogate prevailing narratives, and seek the contours of truth in the cacophony of competing claims. The mechanisms differ: evidence over exegesis, investigation over revelation. Even so, the ethical thrust remains analogous.

To practice journalism with integrity now is to swim against currents of misinformation, polarization, and sensationalism. We do not gather in councils. We ‘convene’ in newsrooms, editorial boards, and digital spaces. We have a responsibility because we shape public consciousness. Moreover, we often give voice and clarity to the sentiments already present within it.

We should strive to exercise discernment. We do not amplify what is popular but accurate and proportional. These may include aspects of fairness and justice. Some accurate and proportional truths reveal unfortunate realities: unfairness and injustice.

As a humanist, I operate within a worldview anchored in reason, empirical inquiry, and the inherent dignity of all persons. I do not profess metaphysical certainties, but I am not without conviction. Akin to Christian ethical traditions, the humanist lifestance esteems truthfulness, compassion, and defence of the vulnerable. These values should transcend doctrinal boundaries and offer a common cause, particularly in an age needing principled dialogue.

There is an urgent need for rapprochement between religious and secular actors in the public sphere. The gates of truth themselves are under siege, and some walls have been breached. We must not conflate differences with hostility. We should recognize our shared concerns and common moral aspirations. We converge around shared imperatives: human rights, peace, intellectual honesty, and epistemic humility.

Journalism functions as a moral cartography. It maps the terrain. It informs, yes. But it also describes, interprets, orients, and records. It buttresses the elements for building the future by creating the narratives for it.

The Council of Nicaea engaged in a similar project. It defined orthodoxy and stabilized the foundations of collective meaning. While I may not subscribe to the theological conclusions, I recognize the profundity of the aspiration: to reconcile truth and conviction with coherence in the community.

Today, as we reflect on the legacy of that council, let us reflect on the character of our institutions—both religious and secular. Are they upholding the truth or succumbing to expedient falsehoods? Are they fostering understanding or estrangement? Ultimately, do they deserve the public’s trust?

These questions transcend tradition. We must continue to ask these questions rigorously and together.

In closing, I thank you for the opportunity to speak across differences and to dignify those differences on concerns of the intellectual commons. In the space between faith and reason, as between the meaning of music made between a note and a rest in a piano piece by Orlando Gibbons or Johannes Bach, we may yet rediscover that most elusive and essential of social goods: the truth.